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Honorary Board
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Conclusion (2001)Kyle J. Gerkin
A Suspect Approach
Another grave problem with Strobel is that he already agrees with (or really wants to agree with) his interviewees. Because of this, he lacks a killer instinct. He doesn't ask key follow-up questions, he ignores defects in the apologetic arguments, and he backs off of issues, declaring them resolved when they are anything but. Plus, Strobel himself admits he is acquainted with his interviewees ahead of time, either personally or though their literature. Therefore, he is well aware of their positions and arguments. As a result of this, I believe many of Strobel's ready-made objections are consciously-constructed straw men - he knows just how his interviewees will pick them apart. If we are going to interview only Christians, perhaps it would be better all around to have an atheist conduct those interviews. Of course, then the readers might actually be presented with two different positions and have to think for themselves. The Fundamental Objections
Before Christians start whipping out their Bibles or regaling me with their personal experiences, let me make it clear that when I say "evidence" I mean the scientific variety, and that is the only sense in which I use the word here. The closest thing to scientific evidence for God are the philosophical arguments which imply the necessity of God - however, I have found these unconvincing, as has almost every serious philosopher of the last two hundred years. And that is that. However, let us suppose for a moment that these philosophical arguments were persuasive, or even that some scientific evidence was unearthed in favor of God the Creator. This still leaves us a far cry from the Christian conception. How to bridge the gap? There is really only one way to do so and that is to posit what I consider the second fundamental tenet of Christianity: The Bible is divinely inspired by God the Creator. Many issues can be raised in opposition to this tenet - from Biblical errors to contradictions to failed prophecies, etc. But the bottom line, and the second fundamental objection is: The Bible contains nothing that is not explainable as the product of men. Until these two fundamental challenges to Christianity can be overcome, all other objections are just fun and games. By avoiding them, and packing a book with seemingly every objection but them, Strobel apparently hopes you won't notice, and that you will, instead, think he has actually made a Case for Faith. |
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