Adams's Open-Question Argument Against Ethical Naturalism (2006) by Stephen Sullivan
In Finite and Infinite Goods, Robert Merrihew Adams offers an interesting variation on G. E. Moore's famous open-question argument against ethical naturalism. In giving causal-explanatory reasoning the last word in ethical inquiry, he says, ethical naturalists negate a critical stance that permits us to raise evaluative questions about any ethical judgment, no matter how well-supported empirically. But Adams's version of the open-question argument is deeply confused. First, modern science shows that the relevant critical stance is quite compatible with giving causal-explanatory reasoning the last word. Second, ethical naturalists need not treat any ethical judgments as immune to criticism. Finally, if Adams's argument were sound, it would undermine his own case for a divine-command theory of ethics.
Atheism, Christian Theism, and Rape (1997) by Michael Martin
"One of the more dramatic debating maneuver used by Christian apologists against atheists is to argue that atheists can provide no objective reason for not raping people. This startling claim follows from the apologists' wider claim that atheists can provide no objective moral reasons for anything. In this paper I will examine both claims in context of the debate between atheism and theism."
Can Secular Philosophy Give Us Objective Morality? (2003) by Taner Edis
This is a review of Michael Martin's Atheism, Morality, and Meaning (Amherst, NY: Prometheus, 2002). "Michael Martin is an eminent atheist philosopher, and he gives us a hard-hitting critique of those theistic arguments which claim that all is futile in the realms of morality and meaning if there is no God. However, although Martin does well in exposing some common mistakes of theistic moral arguments, he is less convincing when he argues for objective morality in a godless world."
Copan's Critique of Atheistic Morality (2000) by Michael Martin
Martin responds to a recent article by Paul Copan. Martin argues that a theistic ontological foundation of morality is impossible, that moral realism is possible in a godless universe, that theistic morality is subject to the accusation of arbitrariness whereas naturalistic moral realism is not, and that human beings are not "special" in the sense intended by theists. In short, Martin argues that Copan's critique of atheistic metaethics is mistaken and his defense of a theistic moral realism is unsound.
Does the Christian Theism Advocated by J.P. Moreland Provide a Better Reason to be Moral than Secular Humanism? (1998) by Richard Carrier
Carrier refutes Moreland's claim that theism offers more and better reasons to live a moral life than atheism or secular humanism.
Dostoevsky Didn't Say It: Exploring a Widely Propogated Misattribution (1999) by David E. Cortesi
One of the best-known quote from the works of Dostoevsky is, "If God does not exist, everything is permitted." But, as Cortesi explains, though this "sound-bite sentence" has been propogated widely in religious debate, Dostoevsky in fact never wrote it.
Ethical Authority Bases (1997) (Off Site) by David E. Cortesi
"In the end, it is truly pointless to demand that an ethical system be guaranteed externally. If you, personally, do not willingly subscribe to its policies and consciously affirm them, you will not adhere to them when faced with a tough existential choice."
The Human Basis of Laws and Ethics (1985) (Off Site) by Frederick Edwords
"In our culture," Edwords explains, "people are so accustomed to the idea of every law having a lawmaker, every rule having an enforcer, every institution having someone in authority, and so forth, that the thought of something being otherwise has the ring of chaos to it. As a result, when one lives one's life without reference to some ultimate authority in regard to morals, one's values and aspirations are thought to be arbitrary.... But all of this is based on certain unchallenged assumptions of the theistic moralist
In Defense of Moral Subjectivism: An Argument for the Subjectivity of Moral Values (1997) by Keith Augustine
Augustine argues that the existence of objective moral values is implausible. Response to Schick's Morality Requires God ... or Does It?
The Indispensability of Theological Meta-ethical Foundations for Morality (1996) (Off Site) by William Lane Craig
In defense of the moral argument, Craig proposes that "if God exists, then the objectivity of moral values, moral duties, and moral accountability is secured, but that in the absence of God, that is, if God does not exist, then morality is just a human convention, that is to say, morality is wholly subjective and non-binding. We might act in precisely the same ways that we do in fact act, but in the absence of God, such actions would no longer count as good (or evil), since if God does not exist, objective moral values do not exist. Thus, we cannot truly be good without God . . ."
Is Atheism Consistent with Morality (2001) by Mark I. Vuletic
Vuletic examines and attempts to refute two different moral arguments for the existence of God: the metaphysical moral argument and the epistemological moral argument. (This paper replaces Vuletic's 1997 paper "Against the Moral Argument.)
Is God Necessary for Morality? (1995) (Off Site) by Ed Buckner
The transcript of the e-mail debate between "Alcuin," a "channel operator" on the Apologetics and Evangelism section of the Miami Christian University Virtual Library, who is a Christian theist; and two skeptics of theism, John Leckie and his mentor, Dr. Ed Buckner of the Atlanta Freethought Society.
Is Morality a Matter of Taste? (1998) (Off Site) by Theodore Schick, Jr.
Why professional ethicists think that morality is not purely 'subjective.'
Moral Subjectivism Revisited (1998) by Keith Augustine
Augustine's response to Theodore Schick, Jr.'s "Is Morality a Matter of Taste?"
The Moral Foundations of Atheism and Christianity (1996) by Mark I. Vuletic
Vuletic argues that atheism's foundation for morality is superior to that of Christianity.
Morality Requires God... or Does It? (1997) (Off Site) by Theodore Schick, Jr.
Fundamentalists correctly perceive that universal moral standards are required for the proper functioning of society. But they erroneously believe that God is the only possible source of such standards. Philosophers as diverse as Plato, Immanuel Kant, John Stuart Mill, George Edward Moore, and John Rawls have demonstrated that it is possible to have a universal morality without God. Contrary to what the fundamentalists would have us believe, then, what our society really needs is not more religion but a richer notion of the nature of morality.
The Naturalistic Fallacy and Other Mistaken Arguments of Paul Copan (2000) by Michael Martin
In this response to Paul Copan ("Can Michael Martin Be A Moral Realist? Sic et Non," Philosophia Christi, Series 2, Vol. 1, No. 2, pp. 45-71) Martin revisits Copan's defense of the ontological foundation of theistic morality. Martin also addresses the charge that ethical naturalists commit the naturalistic fallacy, delves into the argument from evil, the Euthyphro Dilemma, as well as notions of original sin and intrinsic human worth.
No Morality Without the Bible? (1994) by Farrell Till
The foundation of the fundamentalist claim that the "Bible is necessary for people to know how to live moral lives," Till explains, "is of course erroneous. It is even contradicted by the Bible itself."
Objective Morality Based on Scientific and Rational Reasoning (Off Site) [ Index ] by Eugene Khutoryansky
Khutoryansky argues for the "existence of an objective morality based entirely on rational and scientific reasoning," i.e., that certain actions are inherently right or wrong regardless of what any society
On the Nature of Morality (1998) (Off Site) by Nicolas Berggren
In his reply to Khutoryansky's Objective Morality, Dr. Berggren argues against the existence of objective moral values. Along the way, he states an interesting "Moral Knowledge Argument for Atheism".
The Poverty of Theistic Morality (1995) by Adolf Grünbaum
In this hard-hitting article, Grünbaum critically evaluates the persistent claim that theism can help solve moral crises while secularism only exacerbates them. More specifically, Grünbaum considers two theistic claims: (1) theism is normatively indispensible for the acceptability of moral imperatives; and (2) theistic belief is motivationally necessary, as a matter of psychological fact, to assure such adherence to moral standards as there is in society at large.
Review of Darwinian Natural Right: The Biological Ethics of Human Nature by Larry Arnhart (2002) by Evan Fales
It has become something of a leitmotif among evangelical apologetes to argue that morality can have no objective foundation if there is no God. Such is the argument of Arnhart's book Darwinian Natural Right, which Fales carefully reviews.
Review of Rights From Wrongs (2006) by Kenneth Krause
In his typical accessible style, Alan Dershowitz tackles some of the most central ethical questions in Rights From Wrongs. Do we discover rights derived from either God or Nature, and if not, on what basis do we invent them? Should we pretend that there is a perfect and absolute source of rights even if we know that there is no such beast, lest everything be permitted? Arguing that such "fraud" would only invite more mischief, Dershowitz develops a secular theory of rights that he intends to ground, among other things, the free marketplace of ideas. But while appreciating the merits of Dershowitz's attempt to derive rights from agreed-upon wrongs, Krause is skeptical of the capacity of the general public to come to any sort of reasoned agreement about what sorts of actions are morally wrong.
Secular Humanism, Christian Theism, and the Meaning of Life (2000) by J. Wesley Robbins
Robbins refutes J.P. Moreland's claim that, so far as the meaning of life is concerned, the best way to live one's life is in terms of Christian theism.
Summary of the Kurtz-Craig Debate (2001) by Jeffery Jay Lowder
A summary of the 2001 debate between Paul Kurtz and William Lane Craig on ethics without God.
Jeffery Jay Lowder maintains this page.